Project Canterbury

Ritual Notes on the Order of Divine Service.

By the Editors of "The Order of Divine Service," &c., &c.

Oxford: Mowbray & Co., 1894.


PREFACE.

The distinct favour accorded to these Notes in their original shape, has encouraged the Editors to collect them together, and after a careful and thorough revision to issue them in such a form as will make them permanently useful. Some additions have been made, notably an Appendix containing the Prayers of the Celebrant and Sacred Ministers at the Holy Eucharist with some brief Ritual Directions, and also, a copious General Index, which, it is hoped, will be very valuable for ready reference on points of detail as well as to the different sections of the book.

The ritual Use and sequence of colours current in the Western Church having been, happily, all but generally adopted in the ritual movement in England, they have been taken as the basis of this work, subject, of course, to such modifications as are required by the plain directions of our own Book of Common Prayer, which must necessarily have the first claim upon the obedience of English Catholics.

It is unnecessary, of course, at this period and in this place to enter upon any discussion as to the propriety of supplementing the somewhat meagre ritual directions of the Book of Common Prayer. Such an addition is recognised as an essential necessity by all who are desirous that the Services of the Church should be rendered with reverence and dignity, and that the yearly round of the Church’s Seasons should be duly marked and observed, but it may be desirable, perhaps, to say a few words as to the adoption of the present Western Use as our guide in this matter.

The sequence of colours, as remarked above, has been most extensively adopted amongst us, and it admits of so simple and obvious an explanation that the teaching intended to be conveyed can be readily grasped by the least intelligent; it would be unwise, therefore, to discard it for some other, albeit more aesthetic or archaic, or more gratifying to our insular prejudice. As with the colours, so with the ritual rules, they represent a living rite, which is the common form of worship enjoyed by more than one hundred and fifty millions of our fellow Catholics in Western Christendom and is the result, not merely of the studies of a few liturgical scholars, but of the combined experience of many thousands of Clergy in all lands. It seems, therefore, little less than an absurdity to prefer a dead and buried Use, the adoption of which would put us out of harmony with the rest of the Western Church, and the rules of which are so lost in obscurity that the few distinctive features which can be certainly ascertained need to be supplemented, for practical purposes, by “fancy ritual” or by a large infusion of the directions of that very Use which its opponents delight in stigmatising as “Italian ceremonial.”

The Western Use is based upon venerable authority, its rules are quite clear and are readily ascertainable, so that in adapting it for English use the Editors have every confidence that their work will commend itself to those Clergy who are desirous of putting “Before their people a beautiful and dignified ritual, which, while instructive to the worshipper, will sustain that Objective Worship which is the leading idea involved in all the principal Services of the Church, by the direction of the devotion towards some recognizable Divine Presence, especially in the Holy Eucharist, itself the special embodiment of objective worship and its full realization, as therein, “before” men’s “eyes JESUS CHRIST” is “evidently set forth, crucified among” them.—(Gal. iii. 1.)

Great care has been exercised to make this work as complete and accurate as possible, and although it has not been found feasible or desirable in a hand­book of this character, to quote the authorities from which the various details are derived, those who use this book may do so with every confidence that its directions are really based on authoritative documents and a painstaking examination of the opinions of the best rubricists.

Lent, 1894.


TABLE OF CONTENTS.

PART I.

 

PAGE

Of the Altars

1

Of the Altar Cross

1

Of the Candlesticks

1

Of the Sacred Vessels

2

Of the Altar Linen

2

Of the Sacred Vestments

 

    i. Of the Vestments generally

3

    ii. Of their Colour

4

    iii. Of their use

5

    iv. Of Folded Chasubles, Humeral Veil, &c., Note A

48

Of the Altar Cards and Missal

6

Of the Special Observances of the Church’s Seasons and of certain Greater Days

 

    Of Advent

6

    Of Christmas-tide

7

    Of the Epiphany

8

    From the Octave of the Epiphany until Septuagesima

8

    Of the Feast of the Purification

8

    Note B

48

    From Septuagesima to Lent

10

    Of Lent

10

    Of Passion-tide

11

    Of Easter-tide

13

    Of the Rogation Days and the Feast of the Ascension

13

    Of the Feast of Pentecost and Trinity Sunday

14

    Of the Feast of Corpus CHRISTI

14

    From Trinity Sunday to Advent

14

    Of the Commemoration of All Souls

15

Of the Feasts of the Patron and Dedication

15

Of Votive Celebrations of the Holy Eucharist

16

Of the relative Dignity of Feasts, &c.

 

    i. Of the Occurrence

18

    ii. Of the Concurrence

20

Of Processions

21

    Note C

48

Of the Occasional Offices

 

    Holy Baptism

23

    Confirmation

23

    Holy Matrimony

24

    Churching of Women

25

    Visitation of the Sick

25

    Burial of the Dead

26

Of the Collects

27

Of the Office Hymns

28

    Note D

48

Of Solemn Evensong

29

Of Low Celebrations of the Holy Eucharist

 

    i. Of the Preparation in the Sacristy

31

    ii. Of the Approach to the Altar

32

    iii. From the Introit to the Offertory

33

    iv. From the Offertory to the Canon

34

    v. From the Canon until after the Consecration

37

    vi. From the Consecration to the Communion of the People

39

    vii. From the Communion to the End of the Service

42

    viii. Notes for the Server

44

    Note E

50

APPENDIX

 

    Additional Notes

48

PART II.

 

PAGE

Of the Ceremonies at a High Celebration of the Holy Eucharist

 

    i. Of the General Preparations

51

    ii. Of the use of Incense

51

    iii. Of the Vesting and the Entrance into the Sanctuary

52

    iv. From the Preparatory Prayers to the Offertory

54

    v. From the Offertory to the Canon

66

    vi. From the Canon to the Communion of the People

74

    vii. From the Communion to the End of the Service

78

Special Duties of the Ministers at Solemn Requiems

84

Special Duties of the Ministers where Folded Chasubles are worn

86

Of the Ceremonies at a Choral Celebration of the Holy Eucharist without Deacon and Sub-deacon and without Incense.

 

    i. Of the General Preparations

87

    ii. Of the Entrance and Commencement of the Service

87

    iii. From the Offertory to the Communion of the People

88

    iv. From the Communion to the End of the Service

89

Of the Ceremonies at a Choral Celebration of the Holy Eucharist without Deacon and Sub-deacon but with Incense

 

    i. Of the General Preparations

90

    ii. Of the Entrance into the Sanctuary

90

    iii. The Celebrant

90

    iv. The Master of Ceremonies

91

    v. The Acolytes

92

    vi. The Torch-bearers

93

    vii. The Thurifer

93

Additional Notes for Holy Week

94

Rules for Sacristans

94

Of the Asperges or Sprinkling with Holy Water

 

    i. Of the Order of the Ceremonial

95

    ii. Of the Manner of Blessing the Water

98

    iii. Of the Order of the Service

99

Of the Absolution for the Dead at Requiems

 

    i. When the Body is Present

100

    ii. When the Body is not Present

102

    iii. Of the Order of the Service

103

APPENDIX

 

The Prayers for Celebrant and Sacred Ministers at the Holy Eucharist with some Brief Directions

105

GENERAL INDEX

114

ILLUSTRATIONS.

Mode of incensing the Altar and Oblations

Frontispiece

Positions of the Ministers at the Blessing of Incense

57 - 1 & 2

At the Epistle

61

At the Gospel

63

At the Consecration

74

At the Last Gospel

80