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The Life and Work of the Most Reverend John Medley, D.D.,
First Bishop of Fredericton and Metropolitan of Canada

By William Quintard Ketchum
Rector of St. Andrews, N.B.

Saint John, N.B.: McMillan, 1893.

Chapter VII. The Bishop's arrival at Fredericton--Change from Former Life--Feelings of Distrust Manifested--Laying the Foundation Stone of the Cathedral

THE present writer has a vivid recollection of the lovely evening--the eve of St. Barnabas--when the arrival of the Bishop took place at Fredericton. The steamboat wharf was crowded by a large number of churchmen in joyous expectation. The Governor, Sir William Colebrooke, was the first to greet the Bishop as he landed from the steamer. Tie was accompanied by his chaplain; five of his children, with their governess, and servants. "I take the opportunity," the Bishop writes to the S.P.G., "to inform you of my arrival here, and it will gratify you to learn, as it has me to witness, the cordial manner in which I have been met by the members of the Church, and also by others estranged from her communion. On St. Barnabas' Day I took possession of the Cathedral Church, and my patent was read by my chaplain. [This document has since been declared nugatory in Colonies vested with local authority. All difficulty, however, in this instance has been set at rest by readily adopted enactments on the part of the Provincial Legislature in all necessary points.] After I had preached I assisted at the holy communion. There were one hundred and fifty communicants, among them some coloured people, who had walked six miles to be present." From what has already been written, the peculiar difficulties ready to meet the Bishop in his work may readily be anticipated. The change from Exeter Cathedral and intercourse with such as Keble and his associates, and the society of men of deep learning, in whose work the Bishop was fitted to take a prominent part, to what met him at every hand in the new Diocese, must have been great indeed. At the time of the Bishop's arrival there was not one Church in the Diocese which, at the present day, would be considered as properly arranged. Already we have spoken of the dulness and lack of responses in the services on the part of the people. The Parish Church at Fredericton--the pro-Cathedral--had lately been enlarged. It was well kept, and in good repair. It had its galleries and square pews. There was no chancel. The altar stood in a narrow space between the reading desk and the pulpit. In most instances, throughout the Diocese, the holy communion was celebrated quarterly. As we mentioned before, the good Archdeacon Coster was doing all he could in the way of improvements; but there was a bitter and strong feeling against what were termed innovations. Among these were classed, at the time referred to, more frequent celebrations, the offertory, the prayer for the Church-militant, and the disuse of the black gown. Church music was little understood or attended to. In some instances objections were made to chanting the canticles. The so-called hymns in use consisted of a very slim selection from the "metrical version of the Psalms, by Tate & Brady." All this must have been deeply felt by the Bishop, with his love for earnest, reverent services, and frequent communion; with his excellent taste in Church music and architecture, and his earnest wish and longing to have everything of the best and the most fitting in the house of God.

At the present day, we can scarcely understand the sharp line of separation existing, say, forty years ago, between that section of the Church with which the Bishop was in sympathy, and that represented by the Evangelical school. The blessed change, which has since come over every candid, thoughtful mind, was, at the time we speak of, wholly wanting. It seemed to be supposed that real vital religion could not exist in connection with High Church views. The principles which ruled the Bishop's mind were soon well known. There was no attempt to disguise them. By the Evangelical party he was regarded with distrust, which was felt the more, as accounts came of terrible secessions to the Church of Rome, on the part of the most prominent of those concerned in the Oxford movement. All this was diligently set forth in the public press, and in much public teaching. It had its weight in many parishes, and with many minds. For a while they watched rather than yielded to the Bishop's teaching. He found it hard, in many instances, to bring about the most desirable and harmless changes in the mode of conducting divine service. Such changes were often earnestly desired by the clergy, but opposed by the congregations. Any proposed alteration was called the "entering wedge," "the step by step system."

As an illustration of this feeling, one incident may be mentioned. The Bishop had laid the foundation stone of his Cathedral. On his first visit to England, warm friends had given him generous aid. At the time of his return, one of the clearest-headed statesmen was Governor of the Province. Afterwards he was Governor General of Canada, He was a personal friend of the Bishop, a man of deep learning, devoutly attentive to his religious duties, and well acquainted with all the controversies and movements which, at the time, were exciting such interest in the Church.. When he was told of the Bishop's return, and the success of his mission in behalf of the Cathedral, with a characteristic shrug of his shoulders, he said: Timeo Danaos et dona ferentes. If thus it was in the case of a sound and apparently unprejudiced mind, can we wonder at the feeling exhibited, and often strongly expressed, by those less capable of forming a correct judgment? We shall sec, by-and-bye, how all this, which, with "the care of all the churches," must have been hard to hear, was patiently endured; how opposition was lived down by a constant, unswerving setting forth of the truth, combined with kind consideration for those of different opinions, and the quiet influence of a life of self-denial and beneficence.

In the autumn after his arrival in the Diocese, the Bishop made preparations for the erection of the Cathedral. He writes in his first letter to the S.P.G., before referred to:

I met on the Monday following (i. e. his installation) a body of the inhabitants, laid before them my plans for a Cathedral, and they responded by promising £4,500 in five years. Colonel Shore has kindly offered two and a half acres of land, and a lady the stone. There appears much anxiety on this matter, and never have I witnessed greater earnestness and zeal, or a disposition move kind towards myself. There is a willingness to defer, in points of situation, entirely to me.

Opposition, based upon the feelings of distrust before alluded to, had yet to be encountered.

The following account of the laying of the foundation stone of the Cathedral is taken from an English publication: [The Church in the Colonies, S.P.G., second edition.]

In ancient times the cathedrals of old England, which are still the glory and ornaments of that country, and are now more visited and admired than ever, were built by the Bishops of the respective Sees, assisted by the multitude of the faithful, who rejoiced to pour their offerings into the treasury of God. In faith the work was begun; the builders died and left their work unfinished, but others took it up, and by God's help brought it to an end. But the Colonies of England, though everywhere dispersed, knew no such glory; and for a long season the gathering in of the "unrighteous mammon" seemed to be the sole end of colonization. At length the note of preparation is heard, and in more than one colony God's servants "think upon the stones" of His Church, and "it pitieth them to see her in the dust." New Brunswick is one of the first colonies in which the foundation stone has been actually laid: an event the more remarkable, when we reflect, that no such work has been begun since the Norman Conquest, that is for the last seven hundred years; a work in which the goodness of God is manifestly made known towards us.

As many persons are interested in the success of this undertaking, the following account may not be unacceptable:

On Wednesday, the 10th of October, 1845, pursuant to a notice signed by the Lord Bishop, a procession was formed at the Province Hall, a short time before three o'clock in the afternoon, and the whole body proceeded to the ground in the following order:

The Band of the 33rd Regiment of Foot.

The Officers of the Regiment. His Excellency the Lieutenant Governor in Military Uniform.

The Members of the Legislative Council. His Honor the Chief Justice, the Master of the Rolls.

Mr. Justice Carter, Mr. Justice Parker.

Members of the House of Assembly and Members of the Bar.

The Lord Bishop, bearing his Pastoral Staff.

The Archdeacon, the Bishop's Chaplain,

And nineteen other Clergy in their Robes.

Inhabitants of Fredericton and other parts of the Province.

A large multitude accompanied the procession on either side, and when it reached the ground every place was occupied, the number of spectators being probably between two and three thousand.

The Bishop, presenting His Excellency with a silver trowel (the gift of Mr. Spahnn, of Fredericton), requested him to lay the foundation stone of the new Cathedra], and, previous to the ceremony, offered up the following prayer:

"O Lord, mighty and glorious, who fillest all things with Thy presence, and canst not be contained within the bounds of heaven and earth, much less within these narrow walls, yet dost vouchsafe to accept the poor endeavours of Thy humble servants allotting special place for Thy worship; we humbly beseech Thee to accept this day's service of separating this place from worldly uses, and marking it out to be hereafter wholly dedicated to Thy glorious name. Accept, O Lord, the offering of this spot at the hands of those who have faithfully given it unto Thee. Prosper the work, and those who build in it. Make it Thy holy dwelling place for evermore. Let it be hereafter consecrated and made wholly Thine by the ministry of Thine appointed pastor. Here may prayers, supplications, intercessions, and giving of thanks be made for all men: here may Thy sacred word be read, preached, heard, and blessed. And be present with us, O Lord, at this time, and with all who shall hereafter minister or worship in this place; and consecrate us unto an holy temple unto Thyself, dwelling in our hearts by faith, and thoroughly cleansing us from all worldly and carnal affections, that we may be devoutly given to serve Thee in all good works. Thus may we ever continue in the mystical body of Thy blessed Son our Lord; and united in the bonds of a true faith, a lively hope, and a never-failing charity, may we, after this short life ended, enter with joy Thy everlasting kingdom, and be built up as pillars in the temple of our God, to go no more out for evermore. Amen."

The prayer ended, the stone was raised, and His Excellency proceeded to deposit the bottle containing a few coins, with an inscription written on parchment, in a cavity of the large block of granite selected for the foundation stone. The following is a copy of the inscription:

In Honorem Dei Opt: Max:
Patris, Filii, et Spiritus Sancti,
Ecclesite hujus Cathedralis
Fundamenta jecit
Provincite Nova-Brunsvicensis, pro hac vice Legatus,
Ees divinas peragente JOANNE MEDLEY,
Episcopo Frederico-politano.
Anno Episcopatus Primo. Idibus Octob: MDCCGXLV.

The stone having been lowered with the accustomed formalities, His Excellency proceeded to address those present as follows: "My Lord Bishop, Reverend Gentlemen, and Gentlemen:

"Called by your indulgence, and at the special request of you, my lord, our respected and esteemed Diocesan, to take a prominent part in the laying of the foundation stone of this Cathedral about to be erected, I cannot but regard it as an occasion for solemn thankfulness that I should thus be associated.

"To any one who has beheld the noble structures, which by the piety of our ancestors have been raised to the honour of God in our Mother Country, I can appeal for an acknowledgment of those feelings which their contemplation awakens. I have ever considered that the elevation of our Gothic spires--contrasted as they are in this respect with the temples of heathen antiquity--are calculated to inspire those lofty and sublime emotions which are the peculiar attributes of our Christian faith.

"To our worthy Bishop, gentlemen, we are indebted for the pains he has taken in obtaining for us a fine model for the edifice we are about to raise, and which, I may be permitted devoutly to anticipate, will long endure after we have passed away, though not, as I hope, to be obliterated from the pious remembrances of those who may succeed us and witness its completion.

"There is something at once solemn, impressive, and consoling in the reflection, amidst the perishing elements around us, and the cares and vicissitudes of our brief existence, that we are contributing to rear a solid and imposing structure, to be dedicated to the worship of that Being Who has ever existed, and will ever exist, and 'Whose service is perfect freedom;' and as Englishmen we must feel grateful, that it has pleased Him to put it into the hearts of our fellow-countrymen at home to assist our slender resources in such an undertaking.

"Till this hour, and for more than forty years, we may consider that we have been wanderers in the wilderness, though not, as I trust, without the Ark being with us in our wanderings, which is henceforth to find a habitation and a resting place.

"It is pleasing also to reflect that--as in the erection of the first temple, and in the more memorable foundation of the Christian Church--the period chosen for our solemn dedication is one of universal peace. Our country, in the full career of her high and honourable destiny, respected among the nations of the world for her piety and for her charity, as she has been in the day of trial, with the blessing of God, in her martial achievements.

"It has been said that the sun never rises nor sets upon Englishmen; and wherever it shines upon them, whether in the temperate or the torrid zone, by sea or by land, may they never forget the hand that has hitherto conducted them through perils; or, that they are engaged in the service of Him who has promised to those who faithfully serve Him, to be with and sustain them always, and to build His temple in their hearts.

"It has been my lot to visit many regions where Englishmen have lived and died, far remote from the sepulchres of their country and from the sense of desolation to which the impression has often given rise, it is to me an especial consolation to witness in the latter part of my life, the growing expansion in the east and in the west of our ancient and venerable Church, destined, as I believe, by the Providence which watches over us, and sanctifies our labours, to-sustain her part in the spread of the gospel, the herald of 'peace on. earth, and good will towards men.'

"The occasion may not inappropriately suggest to our minds the words of the Prophet:

"'Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone, a sure foundation.

"'Judgment also will I lay to the line, and righteousness to the plummet.'"--Isa. xxviii. 16, 17.

The Lord Bishop then spoke to the following effect:

"Sir William Colebrooke, and Gentlemen:

"It affords me the highest gratification to hear from your Excellency sentiments to which every Christian heart must respond, and to find myself, on this eventful day, surrounded by the judges and law officers of the Province, by members of the Legislative Council and House of Assembly, and by men high in station in the Province, and distinguished for their talents, who have, with a unanimity worthy of the occasion, come forward to support this great undertaking. The building a Cathedral in this Province may in some sense be called a national work: for whatever reflects the genius, the piety, and the glory of England, adds Justre to the nation from which the original idea is derived. It is in many other respects important; not only as a national type of the unity of the Church, but as a consecration to God on the part of man of all these gifts which God has been pleased to vouchsafe to him. For when do we glorify God so much as when we consider nothing to be properly our own, when we look upon all as His, lent to us for our use, but to be given back to Him, the great and glorious Giver, and employed in His peculiar worship and service. Thus whatever our gifts be, whether they be gold and silver, whether they be wood or stone, whether they be skill in carving, force and eloquence in utterance, sweetness in music, taste in decoration, all are well used and employed ill the material expression of our inward thanks and praise, of our love and devotion to His glorious Name.

"A Cathedral Church is also the common home of all; for as it is the mother of all the churches in the Diocese, so every one has a right to resort to it without payment, without that exclusive property in seats, alike forbidden in scripture, and unsanctioned by the custom of the purest ages of the Church. And I joyfully anticipate the day, whether I live to see it or no, when the full importance of this great principle will be felt, that all men are sinful creatures, desirous to abase themselves in God's sight, and that, therefore, none should be excluded for want of money, and that there should be no disjunction, but between those who serve the people and those who are served by them. And possibly many who do not yet enjoy the full blessing and privileges of our Church may yet feel inclined occasionally to enter a building so founded and built up.

"I am well aware that to the foundation of a Cathedral in this Province some persons may object that the money might be better expended than in what appears to them to be a lavish and wasteful expenditure, and needless display of ornament on the house of God. I for one, fearlessly appeal to the laity of this country, and plainly ask them, whether the foundation of a Cathedral is not accompanied by a simultaneous movement on the part of the Church, to extend and improve her missions, and to diffuse the glad tidings of the gospel to the remotest corners of the Province, and whether there be not an anxiety on the part of the founders of the Cathedral to promote the welfare of the poorest Church, and of the most uneducated and needy settlers?

"But let us join issue with such objectors on the footing of scripture; let us ask them, whether they recollect that on a single building, ninety feet long by thirty wide, every part of which was built by express direction from the Almighty, vouchsafed in writing, jio less a sum than three or four millions of our money was expended?

"And if under any dispensation whatever, Almighty God would never have sanctioned anything morally wrong, why should we object to what has the direct sanction of the Old Testament, and is no where forbidden in the New? And when this so much praised plainness is carried out into the houses of the objectors themselves, when, in proportion to their increased means, men cease to ornament and fill with splendid furniture their own 'ceiled houses,' it will be time to let God's house lie waste, and to strip it of the ornaments which a grateful heart may bestow upon it. Such parts, however, of every such building are probably better bestowed as gifts than taken from the general fund appropriated for the fabric.

"Having disposed, as it seems to me, of this objection, it remains that I endeavour to impress upon this large assembly the duty of united and zealous co-operation. This Cathedral Church will best be built by our adopting the excellent Cornish motto, 'One and all;' by our reflecting that if we have little, 'we should do our diligence to give of that little;' but if we have ample means, an abundant contribution will alone ensure its acceptance from the Almighty.

"Would to God, indeed, that every one who hears me this day could have worshipped within the walls of one of our glorious cathedrals in Old England! Then I am sure I should not need to urge on you this duty, but your own zeal would outrun my desires. Recollect that, though built in Fredericton, it belongs to the Province; the design was conceived, and the first contributions were raised in the Mother Country, and it' would, indeed, be a disgrace to New Brunswick if the efforts of Englishmen were not seconded here. But I believe they will be seconded. The attendance here of so many from all parts of the Province, the zeal of all classes and condition of men, the kind and generous feelings already exhibited, put it beyond a doubt, that if we be only true to ourselves and to God, and do not suffer ourselves to be disheartened by the cry of the desponding, the work will be done; and we, by God's grace, shall live, some of us, to see the topmost stone erected, and it will be a joy to some of the children whom I see around me to say, when they reach old age, My parents helped to rear the stones of that Cathedral Church, and my children's children will rise up and call the builders blessed.

"I have now only once more to return you all my sincere thanks for your kindness in attending, for your active support, and likewise to the officers and band of the 33rd Regiment, who have so cheerfully rendered their assistance on this solemn occasion."

"Let us conclude, as we began, with prayer."

When his lordship had concluded his address, he proceeded to use the following prayer:

"O God, who hast built Thy Church on the foundation of the Apostles and Prophets, Jesus Christ Himself being the Chief Corner Stone; we give Thee humble thanks that Thou hast called us to the clear knowledge and light of Thy gospel, in Thy most blessed Son, by the Holy Spirit.

"We bless Thee that Thou hast at this time given us the opportunity to lay the foundation of this house of God. May it be raised in due season to be a most Holy Temple unto Thee--'where our prayers may ascend up before Thee as incense, and the lifting up of our hands as the evening sacrifice.'

"Finally, we give Thee most high praise and hearty thanks for all Thy servants departed this life in Thy faith and fear. Patriarchs, Prophets, Apostles, Martyrs, and all others, whom Thou hast delivered from the miseries of this wretched world, from the body of death and all temptation, and who have committed their souls into Thy holy hands, as into sure consolation and rest: whose examples teach us to follow.

"Grant, we beseech Thee, that we, with them, may fully receive Thy promises, and be made perfect altogether, and being set on Thy right hand in the place where there is neither weeping, sorrow, nor heaviness, may hear those most sweet and comfortable words--'Come to Me, ye blessed of My Father, possess the kingdom prepared for you from the beginning of the world.' "

The 100th Psalm was then sung by the assembled multitude, the band taking the instrumental part, after which the Lord Bishop gave the blessing, and the procession moved back to the Province Hall and dispersed.

The proposed Cathedral was to be the first built in the Colonies. None as yet had been erected by the Church in the United States. Nothing could, under all the circumstances, have carried such a project into effect at that time, save the Bishop's unequalled zeal and determination. The required expenditure was large. The sum subscribed by the people in Fredericton was only a very small proportion. It did not grow to be a popular movement. The feelings aroused by the addresses and appeals of the Bishop were not lasting, excepting with the few. A leading non-conformist, looking at the progress of the work when rising slowly from the foundation, was heard to say: "So we went towards Rome."

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