TWO BASKETS HUNG BY CORDS OVER HIS SHOULDERS

The Making of a Missionary OR Day Dreams in Earnest A Story of Mission Work in China   BY CHARLOTTE M. YONGE AUTHOR OF "THE HERD BOY AND HIS HERMIT," "THE PATRIOTS OF PALESTINE," ETC.   The Son of God goes forth to war A kingly crown to gain, His blood-red banner streams afar, Who follows in His train? Bishop Reginald Heber.     NEW YORK THOMAS WHITTAKER 2 AND 3 BIBLE HOUSE 1900

Engravings

Chapter I. The Lantern.

Chapter II. Thirty-fold.

Chapter III. Great Examples.

Chapter IV. Cold Water.

Chapter V. Turned Aside.

Chapter VI. Home Cars.

Chapter VII. Mable's Natives.

Chapter VIII. The Break-up.

Chapter IX. Old Friends.

Chapter X. Dedication.

Chapter XI. The Choice.

Chapter XII. Church or World.

Chapter XIII. Those at Home.

Chapter XIV. The St. Augustine Scholar.

Chapter XV. The Land of Sinim.

Chapter XVI. To the Flowery Land.

Chapter XVII. Sadness and Joy.

Chapter XVIII. Welcome.

Chapter XIX. The Bower of Bliss.

Chapter XX. Mable's Views Realised.

Chapter XXI. Martyrdom.

Preface.

This tale was begun, and indeed nearly completed, before China had become the scene of more than the sudden raids of fanatics, such as those Vegetarians who fell on the Stewart family and their helpers at Kucheng. Of the cruel persecution by the so-called Boxers, nothing then was known, and the war had only just begun when the last chapters were written. In fact only the first attacks had then been made and the terrible atrocities that followed were yet unperpetrated. The end is not yet come, but by the time this tale actually appears, there will probably have been much more to lament, and thus far we can only feel that

The martyrs' glorious army still is ours

and join in the thanksgiving of the Church for Brooks, Robinson, and Norman, and the countless Chinese Christians whose names we shall never know, but who have won their crowns in [5/6] Paradise. For be it remembered that all agree that when a Chinese is converted, he is so from his heart, and in reality.

I have not attempted many Chinese scenes, for want of sufficient information as to the habits of the converts, and I have avoided names of persons, as it is dangerous to invent or to copy names from a language not understood; and besides, the chief details to be had were from Southern China, where, though the written language is the same to the eye, a totally different dialect is spoken.

In fact, my object has rather been to trace the growth of the purpose of self-devotion, and what it may lead to when once the seed, however small, has been planted.

C. M. YONGE. June 12, 1900.

Project Canterbury